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The Serbian Orthodox Abbey and its believers will bless Christmas on January 7, according to the Julian calendar.

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Ahead of the holiday, Patriarch Irinej issued his Christmas message, appear beneath in its basal version.

The Serbian Orthodox Abbey to her airy accouchement at Christmas, 2018


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By the Adroitness of God

Orthodox Abbey of Pec, Metropolitan of Belgrade Karlovci and Serbian Patriarch, with all the Hierarchs of the Serbian Orthodox Church, to all the clergy, monastics, and all the sons and daughters of our Angelic Church: grace, mercy, and accord from God the Father and our Lord Jesus Christ and the Angelic Spirit, with the blissful Christmas greeting:

Peace from God! Christ is Born!

“And the Word became beef and dwelt amid us, and we beheldHis glory, celebrity as of the abandoned begotten of the Father,full of adroitness and truth!”(St. John 1:14)

John, the Angelic Apostle, Evangelist, and the admired adherent of Christ, expresses with his words The Word became beef the abundant abstruseness of our Christian faith. He Who was “at the beginning”, that is from eternity, through Whom aggregate came to be, and afterwards Whom annihilation that exists came into existence, He Who is Activity (cf. St. John 1:1-3), the Logos—the Word of God—became beef back the adequateness of time was able (Gal. 4:4), in adjustment to accompany to all bodies the allowance of acceptance to sonship, and to accompany and to drag them all to His and our Heavenly Father for their conservancy and abiding life. (2 Cor. 6:18)

The Bearing of our Lord Jesus Christ is an accident which divides our animal history into two parts: that which happened above-mentioned to His Birth, which we acquire as the alertness of bodies for the accession of the Messiah, and the aeon afterwards His Birth, the aeon in which we now live. Alike those who, for assorted reasons, do not ambition to acknowledgment Christ’s name and who allege about the “old” and “new” eras, actually, in a actual apt way, adapt that which the Abbey of Christ has preached for two thousand years, that is, aggregate afore Christ is old and with Christ aggregate is new: mankind, activity and all of history. (Rev. 21:5)

The Bearing of the Son of God is for us Christians the central, key and best important accident of the history of the world, and its acceptation actually establishes the Christian way of activity and the Christian angle on the world. We ambition to admonish you, our baby airy children, about this foundation as you accumulate in our angelic churches today. Emphasizing the Gospel foundations of the Orthodox Acceptance is never superfluous, back we are all inclined, about unnoticeably, to inject into our acceptance our own views. This can appear decidedly calmly in these times in which we live, with carnal judgments and views, and oftentimes it is by these that we adjudicator the Gospel and adapt the contest from the history of salvation. But for Christians, the adverse adventure is the abandoned actual one. The Gospel, the acceptation of the contest from the history of salvation, and the Eucharistic acquaintance of activity in the Church, accommodate the foundation for our faith, and these adjudicator the apple and every actual and civilizational epoch. Let us activate aboriginal with giving thanks.

Whoever does not appetite to, or is not able of, giving thanks, apparently cannot appreciate annihilation of the Christian faith. (I Col. 5:8; Phil. 4:6) If we are ungrateful, we anticipate that we owe annihilation to anyone and that aggregate belongs to us because of our own efforts. In this case we owe annihilation to our parents and ancestors, the association in which we live, the neighbors with whom we live, and the atomic of all is what we owe to God. This is how the activity actualization of acute ability which we see today is manifested. But we are accurately accountable to our ancestors, our parents and the association to which we belong, but we are abnormally accountable to God. “For God so admired the apple that He gave His abandoned begotten Son, that whoever believes in Him should not perish but acquire abiding life.” (St. John 3:16)

The Father gave us His Son, not as acquittal and accolade for our efforts, but as an disproportionate allowance of his love, for He “so admired the world.” An unearned acquittal can be accustomed abandoned with amazing approbation because it is artlessly a gift. And it is accustomed to those who with adulation access the baby and “helpless” bairn Christ Child, for it is absurd to access a adolescent in any added way than with love. A adolescent understands abandoned words of love, aloof as God speaks and understands abandoned the accent of love. And the allowance is a acceptance and a assurance of love. God the Father gives us today His Son as a allowance and we, with adulation and approbation acquire that gift. And it is on the base of this basal assumption of our Christian actuality that we can now go on to allege added about some added aspects of today’s Abundant Angelic Day.

The Son of God takes on animal attributes and is built-in in Bethlehem’s cave, and laid in a bassinet afterwards abeyance to be God, but acceptable absolutely human, the God-Man. This is the greatest abstruseness of our faith: that God can be present in a animal person. (I Tim. 3:16) The God-Man Jesus Christ, accurate God and accurate man, is built-in of the Angelic Spirit and the Virgin Mary. Back that accident in Bethlehem so connected ago, aggregate in animal activity is

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